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Nietzsche is depicted in an oversimplified way as a kind of tortured brute, and Otto Dix' late return to Christianity is rather exaggerated.
Dix remained interested in many topics until late in his life. While he radiates more empathy than Nietzsche, the one constant in Dix' art is that he never spared any feelings or aesthetic sensibilities. This urge to remain true to oneself and shed all masks is something he may have found reflected and elavated in Nietzsche's writing, even if he ultimately discovered that some of Nietzsche's admiration of fierceness was a peacetime naivety.
Dix' painting "Flandern", 1936:
https://ais.badische-zeitung.de/piece/09/68/b1/9d/157856157-...
Now that I've read a lot more philosophical texts, I realize that both of the big philosophical camps--Anglo-American Analytic Philosophy and Continental Philosophy--rarely mention Nietzsche. Nietzsche seems to be the philosopher that non-philosophers turn to and often cite.
https://philpapers.org/asearch.pl?strict=1&searchStr=Nietzsc...
Also, some pretty substantial continental philosophers wrote about Nietzsche. Heidegger wrote a ton about him. Foucault used his genealogical method. Deleuze, Derrida, etc. all wrote a lot.
Heck, half of the big Continental names wrote books on Nietzsche:
https://en.wikipedia.org/wiki/Nietzsche_and_Philosophy
https://sunypress.edu/Books/O/On-Nietzsche
https://press.uchicago.edu/ucp/books/book/chicago/S/bo276199...
Analytic philosophy indeed didn't write much about Nietzsche, but I don't know why they would have. Very different subject matter and style.
Nietzsche has paragraphs that could be studied and independently thought about without even reading the rest of the book/chapter. You can crack open beyond good and evil and just start reading a random page.
I still would argue his thought is far more groundbreaking than any contemporaries
Yes, but after reading BGE, I felt like I had to read all his other books to really understand what he was saying (and others too, Kant, Spinoza, etc). And then re-read BGE.
Also Walter Kauffman's on him is very good. Working through that now.
it depends on which chapters/sections though, some are more accessible than others.
one book I enjoyed is:
"The Mask of Enlightenment" by stanley rosen. I read that along Zarathustra
(Hate to have to add this caveat and acquiesce to the Reddit-ification of HN, but: caveat lector, the above statement is not an endorsement)
I do think that maybe more recent work in continental schools (perhaps rightly) de-emphasize him as part of a larger turn away from the "postmodern" more broadly vs what was trendy in the 90s.